One of my favorite brush-with-fame stories over the years has been the time I got invited to John Grisham’s private screening of his first movie, The Firm.
The story goes like this: I was in school during the summer semester at Ole Miss, way back in ’93. Grisham, who has a house in Oxford, was a favorite son, and was riding high after the release of his fourth book, The Client. So the release of an actual movie based on an actual bestseller by a local guy was a Big Deal locally of the type we’d not seen since the Faulkner days (which, lets face it, most of us couldn’t remember anyways).
In fact, it was so exciting that I’d gone to the matinee show during the day on the Wednesday it came out at the theater in the local mall. I went back to the newspaper office afterwards, to discover I had an invitation waiting for me: Would I like to come that night to watch the movie at Grisham’s private screening at the other local theater, The Hoka?
(I wrote a lot of stories about The Hoka and movies playing there, and the owner figured it would be good publicity to have us cover the event. I was certainly willing to do so.)
And so there I am, at the theater, with John Grisham and various local notables, watching The Firm. Which, to be sure, was kind of cool.
But you know what would be cooler?
So this was during a period when Grisham didn’t do interviews. Like I said, he was at a pretty high point with four huge bestsellers behind him and now a movie, and he decided that interviews just weren’t worth the trouble.
To the best of my knowledge, he only did two interviews during a half-year period.
One, for Parade Magazine, was with himself. He agreed to the article, but got to ask and answer his own questions.
The other —
I approached John that night, and told him I knew he didn’t do interviews, but told him who I was and that I was with the Ole Miss paper, and asked him, if he’d be willing to answer just one question.
He said he’d never met a reporter that could ask just one question, so if I could do it, he would answer it.
So I did.
I can’t tell the story without being asked what the question was, and really, the story demands a question that lives up to that situation. My question wasn’t that epic, but it worked. “When you watch the movie, can you detach from the process of writing the book and enjoy it like any other movie, or are the two too tied together?” Again, not brilliant, but I figured it would require him to talk a bit about the book and the movie and the writing process, etc., so I could cover a lot of ground with one question.
And that’s how I became the only person in the summer of 1993 to interview John Grisham.
I hadn’t seen the story in probably 20 years. If I still have a copy, it buried in a box buried in a closet with countless other newspapers. The story of what happened and the story that came from it, for me, both existed only in my head.
Until Lain came across it randomly recently and sent me a picture of the story, which ran exactly 23 years ago today.
It’s interesting to note that the story ran a week after the screening, which I don’t understand, unless it was around the school holiday schedule. (Which might also explain why I didn’t try to submit what seems like a decent exclusive to the AP.)
But every time I’ve told the story, I’ve never been able to share what he said. Here, then, is the printed answer to The One Question.
Laon, France. We visited Laon about a week into the trip, on our first full day in France; Tim thought (correctly) that Rebecca would enjoy seeing the 900-year-old cathedral there. I’d be tempted to combine Laon with some of the later French excursions, save that it was the site of one of our favorite stories of the trip.
The cathedral was built on the top of a mountain (a Huntsville-“mountain”-size mountain, at least), visible from miles away, and was surrounded there by the old city of Laon. Today, Laon is much larger, and the modern city has grown down the mountain and into the valley. As we’re passing through the new town toward the old town, we notice that it’s filling up with classic cars. We, however, are there for loftier things than a car show, so we continue on our way.
We visited Laon on a Sunday morning, so there was actually a church service taking place in the cathedral when we arrived. We joined some visitors who snuck quietly into the back, the beauty of the architecture complemented by the music of the voices raised in worship. When the service ended, we explored more fully a beautiful building that was in many ways a smaller version of Westminster or Notre Dame but still used primarily as a community church.
When we sat down to lunch in an Italian restaurant in the old town, the people next to us overheard us speaking English and spoke to us. English themselves, they were there for the car show, and assumed from the Alvis’ accents that we were as well. “What kind of car do you have?” Tim’s response that he was driving a Peugeot 308 was met with polite disdain, and their interest in us was extinguished. Quite all right, really.
We explore a bit more, including an old Knights Templar church, before finally being ready to leave. Tim heads down the road that should be the way out, down a hill on a one-way-street and under a bridge only to find barricades at the end of the short tunnel.
The car show, it turns out, has turned into a car rally, and the streets are blocked off to let it pass. Tim goes to ask the police officer how long we’ll have to wait, and is told four hours. At this point, more cars have pulled in behind us.
So Tim talks to the other drivers, and we succeed in all backing up the hill until we can finally turn around, and we begin looking for another way out. We finally came to another barricade, and Tim asked this officer how exactly we were supposed to get out of town.
The officer moved the barricade and let us through. Into the parade. Classic cars in front of us, classic cars in front of us, crowds gathered around, and us in our Peugeot 308. Which, to be sure, was a fine car that served us well on our travels, but isn’t exactly classic, per se.
The streets were lined with people watching the rally — cheering for the cars as they passed, taking pictures. Until we went past, and the cheering stopped and the cameras went down.
Tim and I were in the front seat; Rebecca and Mags were the in the back, and decided that they should make the most of the situation, so they began waving back to the crowd with proper waves that would have made the queen envious.
And, sure enough, the people began cheering again, and one or two pictures were even taken of the novelty of the 308 in the classic car rally.
We finally reached a point where we could make our escape, and got out of Laon as quickly as we could.
Laon was a beautiful city. The cathedral was amazing. The pizza was not bad at all. The templar church was a nice bit of history. It was a special experience, early in our time in France, being immersed in the architecture and language.
But we’ll always remember Laon for that time we were part of a French classic car rally.
I was recently offered an advance copy of “Lessons from the East: Finding the Future of Western Christianity in the Global Church” by Bob Roberts Jr to review for this blog. Since she enjoyed the last review she did and wanted this one as well, today’s entry is a guest post by Rebecca Hitt.
You know, I like to think I know things. Well, I feel like I know a few things at least and am reasonably confident that I know how some things should work. I know Shakespeare’s Sonnet 18 by heart (or used to…). I know how to scramble an egg (with bacon grease, of course, being a good, civilized Southern lady). I know how to play Pachelbel’s Canon on piano. I know how to beat a large foam ball until it looks exactly like a heavily cratered moon. And like a lot of American Christians, I’m fairly certain I know church. And “how to” church, so to speak. You bow your head when you pray, you sit in your designated pew at your local church, you put some money in the collection plate when it passes by, you sing a few hymns slightly off-key (but not too loudly, let’s not get carried away now). Maybe you invite someone from work to come to Sunday School with you or you pitch in for some community service. It’s a well-oiled machine of a system and you know it well. And a good many American Christians are comfortable with the routine. It’s not too hard. It doesn’t really require much out of you except on Sundays and maybe Wednesday night. But what if… what if that view of proper churching was incomplete? Or even spiritually inadequate? Bob Roberts book, “Lessons from the East” sets out to shake up the Western view of the church’s purpose and how the church functions.
The book is written as a challenge and a call to arms for American ministers, pastors, and church leaders. Basically, it says, if you think you know how to successfully grow or plant a church, you probably are wrong. Roberts uses examples of his extensive world travels and visits with world religious and secular leaders to convince the reader to rethink concepts that may have seemed a given, like what a successful church looks like. Well, clearly it’s one with an extremely large worship sanctuary and thousands of people attending any one of the multiple services, with just the right amount of projectors and screens, a nice sound system, and reasonably talented praise band. Everyone reads just the right books and speaks just the right words. Even better if the church is supporting multiple missions in a handful of countries. And if your church doesn’t look like that despite your best recruiting and fundraising effort, despite having followed THE tried and true formula for structuring church… sorry, Pastor… guess it’s just not in the cards for you to be one of the “good” preachers. Or maybe it’s the Enemy who is keeping the masses from busting down the doors to hear your sermon. Or maybe if you had had a hipper youth program, families would have flocked to join. But certainly not your methods, right?
Roberts proposes that you are looking at it all wrong. According to him, mistake number one that you made is that you failed to actually serve your community. Not communities in Africa or Asia or Central America but the one you are living in. You failed to meet the needs of people around you. Before you build a church, address the needs of the locals. In other parts of the world, that might look like provide access to clean water or creating gardens to produce food. Here it might look like providing childcare to single working parents. Serving others shows you truly care and wins their trust and respect. Roberts stresses respect as a vital tool in creating a successful church. Respect for customs and religions of other cultures and strong sense of kindness has gained Roberts access to areas in the Middle East and Asia that are usually more difficult for Christian missionaries to visit.
Second mistake you made was wanting to build a mega church when instead you should be forming cell churches focused on discipleship. He explains cell churches are similar to the small group movements in a lot of American churches but not nearly as categorized. Instead of youth groups and women’s groups and singles’ groups, they need to be diverse with people of various ages, social statuses, and interests so they can help each other grow spiritually.
And lastly, you had a picture of what YOU thought good proper church should look like. You never asked God what it needed to look like. Maybe He needs it to look like a couple of families gathered together in someone’s home. Maybe it looks like a group of coworkers that gather in breakroom during lunch.
I’m not a church leader. I’m not a preacher. I don’t even teach a Sunday School class. So what did I get out of the book? A question that kept popping up in my mind was “What do you want to be when you are a grown Christian?” I want to be kind. I want to be compassionate, to others and serve with a glad heart at every chance. I want to live my life in such a way that to mention I believe in God is redundant. To love others in such a way as to remind them of the much greater and infinite love that God has for them. I don’t want to be good at churching; I want to be good at following Christ. I never want to get so lost in the ritual that I forget the reason. I want to break down my expectations and allow His will to work through me.
I don’t want to know church; I want to know God.